A letter of concern to Pope John

On 8 October 1962 – three days before the official opening of the First Session of the Council – the members of the IYCW International Secretariat wrote to Pope John expressing their hopes and commitments for the Council.

Their main concern however was to ensure recognition of the apostolate of the laity as understand by the YCW movement and promoted by Cardijn:

We also thought of expressing a hope that exists throughout the whole Church by requesting Your Holiness that the Second Vatican Council specify the mission of the apostolate of the laity and of the organised laity in the Church, and provide orientations regarding its insertion into the overall pastoral care of the Church. As a movement of young workers, we would like to humbly request official recognition of the need for the proper, personal and community apostolate of the workers and young workers themselves, and an insistence on the apostolic formation which needs be given to this population group. 

In light of Cardijn’s difficulties in the Prep Com on Lay Apostolate, the ongoing criticism from Cardinal Suenens and the fact that Cardijn had not been appointed as a peritus, it is clear that the IYCW leaders were highly concerned at the direction the Council might take,

Read the full letter below.


To His Holiness Pope John XXIII.

Most Holy Father,

On the occasion of the annual meeting of its Executive Committee, which took place in Berlin in September 1962, the International YCW wishes to express to Your Holiness, on the eve of the opening of the Ecumenical Council of Vatican II, how much it participates in the faith and hope which animate Catholics throughout the world before this event of providential value for the life of the Church both at present and for the future. She especially wishes to thank Your Holiness for having convened this Council, under the inspiration of the Holy Spirit, and for having deployed, with a view to its preparation, an immense activity in which so many personalities so rich in thought and experience were associated.

In the name of the entire international YCW, we wish to inform Your Holiness how much we pledge,, to unite ourselves with the Council in prayer and apostolic action among the young workers of the whole world.

Henceforth, we promise Your Holiness and the whole Hierarchy of the Church that, with the grace of Christ, we will neglect no effort to put into practice the orientations that the Council will provide, in the same attitude of fidelity and with the same enthusiasm, with which we have endeavoured to spread knowledge and worked on the application of the providential encyclical “Mater et Magistra.”

Your Holiness knows how, in more than 90 countries of the world, young men and women workers within the YCW and the Church are striving to respond to their vocation as apostles of Christ and the Church in the whole of their lives, in all their circles, among their working brothers and sisters. It is the YCW’s intention to constantly multiply among the humble and the little ones of this world the number of those who commit themselves to live Christianly and apostolically, to unite them in an organised laity and to collaborate with the Hierarchy for the Christian solution of the problems of life and the Christianisation of all young workers of the whole world.

It is in this spirit that we would like to express to Your Holiness some good wishes, which we humbly ask Him to submit to the Ecumenical Council.

The surveys that the YCW has carried out in all the countries where it exists regularly underline how much living conditions, both in rich and industrialised countries and in developing countries, influence the religious and moral life of young workers. Could we express the desire that in the pastoral care and liturgy of the Church, an effort be made to be very close to the realities of the life of young workers so that they can more easily find an answer to their spiritual hunger in the Church?

We also thought of expressing a hope that exists throughout the whole Church by requesting Your Holiness that the Second Vatican Council specify the mission of the apostolate of the laity and of the organised laity in the Church, and provide orientations regarding its insertion into the overall pastoral care of the Church. As a movement of young workers, we would like to humbly request official recognition of the need for the proper, personal and community apostolate of the workers and young workers themselves, and an insistence on the apostolic formation which needs be given to this population group. 

To concretise this participative effort of young workers in the Council through prayer, the International YCW has launched an appeal to all the national movements, requesting that they ask YCW members and young workers to offer up to the Lord all their work every Friday for the duration of the Council. This offering of work with its joys and sorrows, or sometimes the offering up of a “lack of work,” is a prayer that the young workers will make in union with the prayers of the whole Church for the success of the Council.

Your Holiness, please accept with all Your goodness as the common Father of men, the feeling of total adherence as well as the desires and the promises which we wish to express in the name of the young workers of the world.

Renewing the expression of our total fidelity to Your Holiness, we humbly request You to give Your paternal blessing to the whole movement throughout the world.

Bartolo Perez, President.

Jos. Cardijn, Chaplain General.

Brussels, October 8, 1962.

Betty Villa, Vice President.

Brussels, 8 October, 1962.

Source

JOCI Archives 6.3

A strategic plan for the Council

In an undated document that seems to be from just before the opening of the First Session of Vatican II, Cardijn sets out a strategic plan for influencing its work.

I. THE YCW AND THE ECUMENICAL COUNCIL

1. Before, during the first session, during the preparation for the second session: attention, intentions, prayer, sacrifices, all the YCW action

2. Expectation in the YCW and among young workers

3. Attention to the problem of young workers in the world

  • its growing importance, one might even say decisive importance for young workers and the working class
  • for the Church and for humanity
    number of young workers
    problems of young workers
    solidarity of young workers

4. Faith in the solution

a/ by young workers themselves (formation – action – representation)

b/ concrete problems: preparation – unemployment – leisure – climate

c/ necessary collaborations

5. The YCW and the problem of young workers

And is the movement of young workers

an apostolic and missionary movement

a holistic movement

6. The Church and the problem of young workers

The problem of YCW

Formation and collaboration of the clergy of all members of the Church

THE YCW in, with working youth, the world of today and tomorrow

The YCW and the apostolate of the laity, specialised and coordinated Catholic Action.

II. THE YCW IN ROME

1. Communicate our intentions

2. Prepare the participation of Bishops from all regions, continents, races

Latin, Greek, Malabar Church

JOC in Europe, North America, Australia
in Asia
in Africa
in Latin America

4. Signal discussions on JOC-MIJARC as much as possible

JOC-JEC

JOC-Christian Trade Unions

5. As the meeting cannot last more than two hours, would it not be better to begin immediately with the problem of working youth in the world?

Then, testimonies of bishops from different continents

Then, general questions for bishops to ask

6. Announce special meetings: Asia

Africa

Latin America

North America

Australia

SOURCE

Original French

Joseph Cardijn, La JOC et le Concile (Joseph Cardijn Digital Library)

Joseph Cardijn, The YCW and the Council (Joseph Cardijn Digital Library)

Reflections on Proposals 50 and 51

These are the very concrete reflections on the life that Cardijn sent to Mgr Emiliano Guano regarding Proposals 50 and 51 from the Preparatory Commission on Lay Apostolate.

REFLECTIONS ON PROPOSALS 50 AND 51

De actione sociali familiali – De apostolatu a familia exercendo

The two texts need to be compared so that they complement each other and meet current needs:

       1. Many young people are prevented from founding a Christian home because of unemployment, lack of family housing, and thus live in an irregular marital life: it is the same for many newlyweds who, for lack of work or family home encounter insurmountable or almost insurmountable difficulties in having a truly Christian married life. The more privileged Christian families have a duty to promote testimonies of community mutual aid and the social institutions indispensable to a truly human and Christian social-family order.

       2. Heads of families – husbands and parents – who hire domestic workers (maids) for their families, have a grave obligation – especially in the case of minors – to take the necessary measures to safeguard their health, their moral welfare and their future and to monitor the conditions that could compromise them: comfortable and safe bedroom, organised work and salary. In some continents, statistics show that prostitutes are ex-servants, who have been poorly housed, badly treated and abandoned. Young domestic workers need protection and above all training appropriate to their profession and their life: protection and training which should be provided through belonging to the JOCF (Girls YCW), either one of its branches or services (1).

(1) This second proposition could be included in the chapter on women (De actione sociali in specie – Pr. 54)

SOURCE

FRENCH ORIG

Joseph Cardijn, Refléxions à propos des Propositions 50 et 51 (Joseph Cardijn Digital Library

ENGLISH TRANSLATION

Joseph Cardijn, Reflections on Proposals 50 and 51 (Joseph Cardijn Digital Library)

The plight of young domestic workers

On 7 July 1961, Cardijn made an intervention at the PCLA meeting on the plight of domestic workers.

A report based on statistical studies Italian and foreign women was then drawn up by Ferdinando Prosperini who highlighted the moral dangers of domestic work for young girls, including the high number of single mothers in their midst and the corresponding risk of falling into the hands of pimps.

Critical of the evolution of morals, Prosperini viewed the young girl not only a victim, but also a potential “seductress” of the honest father of a Catholic family.

The resulting very conservative text was revised by Santo Quadri, assisted by Fr Erminio Crippa, Dehonian, his closest collaborator at ACLI (Associazoni Cristiani Lavoratori Italiani) and an expert on female domestic work. The emphasis was no longer placed primarily on the moral dangers inherent in their professional activity, but on the need for it to be carried out in accordance with the principles of social justice – fair salary compensation, social contributions, access to training etc. – and on the particular responsibility that Christian families have in this regard.

SOURCE

Agnès Desmazières, Généalogie d’un « silence » conciliaire, Archives de sciences sociales des religions

REFERENCE

Associazoni Cristiani Lavoratori Italiani

https://www.academia.edu/48542618/G%C3%A9n%C3%A9ealogy_d_un_silence_conciliaire

Généalogie d’un « silence » conciliaire

Agnès Desmazières
Archives de sciences sociales des religions

PHOTO

National Museum of American History (Smithsonian)