Draft Constitutio de Apostolatu Laicorum completed

The final draft of the Constitutio de Apostolatu Laicorum or “Constitution on the lay apostolate” was completed in April 1962, less than eighteen months after the first full Commission meeting.

Later it would be regarded as one of the best of the pre-conciliar schemas, but Cardijn was not happy. As Mgr Achille Glorieux recognised: “it was Msgr Cardijn who insisted that we determined the specific role of lay people in accomplishing the mission of the Church.”

Several texts “attempted to define it, but in vain,” he noted, verifying Cardijn’s major critique.

The truth was that, from Cardijn’s perspective, the whole enterprise was compromised from the outset by the structuring of the three Sub-Commissions, which led to a very clerical, inward-looking schema, notes Stefan Gigacz.

Summary of the Schema Constitution de Apostolatu Laicorum

a) General Introduction

b) Part I: General Notions, divided into ten chapters including ‘Relations of the laity with the Hierarchy,’ ‘Lay people serving the Church in special positions’ and ‘The family as a subject of the apostolate,’ titles which clearly illuminated the thinking that still dominated the Commission.

c) Part II: The apostolate of the laity in the service of the direct promotion of the reign of Christ, drafted by the Sub-Commission in which Cardijn had participated, was divided into two ‘Titles’ dealing with ‘The forms of organised apostolate’ with a generally, strong ‘ecclesial’ focus and ‘The different forms and domains,’ including chapters on ‘The apostolate of the word’ and ‘The apostolate of the family.’ Nevertheless, some Jocist influence was evident in references to ‘the apostolate of youth,’ ‘the apostolate in one’s own professional and social milieu.’

d) Part III: The apostolate of the laity in charitable works presented in 36 articles ‘the nature and field of charitable works’ without neglecting to include a chapter on ‘justice and charitable works.’

e) Part IV: The apostolate of the laity in social action was divided into two ‘Titles’ opening with chapters on ‘lay action to direct and perfect the natural order’ alongside the inevitable chapter on ‘relations of the laity with the hierarchy.’ A chapter on ‘formation of the laity’ no
doubt pleased Cardijn while Title II added chapters on contemporary issues concerning the family, education, women at work and in society, economic and social life, science and art, civic life, state affairs and the international order.

Even though, according to Glorieux, the Commission had formally abandoned the distinction between ‘direct’ and ‘indirect’ forms of apostolate, it persisted in the structure of the document. Similarly, although Glorieux credited Cardijn’s insistence on the specifically lay apostolate as having inspired the schema’s ‘descriptive’ approach to the characterisation of the lay role, this too remained trapped within the structure of a ‘works’-dominated conception of lay action.

New wine but old wineskins

Despite its flaws, the draft Constitution was not a total loss, Stefan Gigacz observes.

The ‘General Introduction,’ for example, immediately began to characterise the Church as ‘the People of God,’ ‘a holy people’ and ‘royal priesthood’; only in second instance did it deal with ‘the Sacred Hierarchy’ (§2). There was a ‘greater awareness of the fact that the laity are the Church’ (§3). Moreover, the fields that ‘await the apostolate of the laity’ had been ‘immensely extended by scientific and technical progress’ and the Church’s mission here was ‘increasingly urgent.’

Paragraph 37 extolled the ‘Christian dignity of work’ and encouraged workers to ‘daily take Christ with them into their factories, fields, workshops and offices’ in words closely reflecting the traditional JOC prayer. Thus, ‘economic and social structures’ needed to be established to ‘ensure that the modes and forms of labour are compatible with the dignity of the sons of God,’ another passage echoing Cardijn’s concerns.

Similarly, §41 called for the faithful ‘to take an active part in public life,’ adding in §42 that laity ‘cooperate in the formation of a world community’ and penetrate it ‘with the healthful leaven of the Gospel.’

This in turn implied the need for Christian formation (§44) (based on the see-judge-act) in which:

[l]ay people should be made aware of the circumstances of the environment in which they are living and working, that they should learn to bring a Christian judgement to bear on these circumstances and to adopt in them a worthy behaviour.

Glorieux, too, recognised the significance of this section drafted by Cardijn’s Sub-Commission, which contained ‘very clear affirmations with respect to the duty of the apostolate.’ It exhorted lay people not to be ‘solely concerned with their own salvation’ but to ‘understand the duty of the apostolate.’ Moreover, it linked these perspectives to ‘the whole question of formation.’

From the beginning the PCLA also sought to clarify the meaning of the word ‘lay,’ Glorieux wrote. Seeking to go beyond a ‘wholly negative definition,’ it looked at the dignity of the baptised person within the people of God, the rights and duties of each person in the Church, the work of edification of the Mystical Body of Christ, in the ordinary conditions of family and social life.’

Thus, it edged towards clarifying ‘the role that pertains more specifically to lay people in the one apostolic mission of the Church,’ Glorieux noted.95 In the development of these points – baptismal basis of mission, formation, dignity of the person, people of God, specific role of lay people – Cardijn certainly played a key role.

Regarding the hot potato issue of Catholic Action, §53 listed four ‘marks’ by which it could be identified, which, as Glorieux noted with a sense of satisfaction, survived to be included largely unchanged in the final conciliar decree.

Perhaps the best section of the draft Constitution, however, was Part IV on social action, drafted under the leadership of Hengsbach and Pavan. This acknowledged that lay people have ‘a greater role in building up, for Christ’s glory, the temporal order (§84),’ even referring to this as ‘a specific task of lay people.’ Here again it referred to the need for formation ‘through action.’ Much of the content of Part IV would later be included in the future Gaudium et Spes.

In all, there were many excellent elements in the draft Constitution. Perhaps the real problem lay in the fact that, constrained by its terms of reference, the Commission struggled to contain new wine in old wineskins.

SOURCE

Stefan Gigacz, The Leaven in the Council, Chapter 6, Church, world and lay apostolate (Australian Cardijn Institute)

Copy to Mgr Glorieux

On 11 January 1962, Cardijn copied his letter to Cardinal Cento to Commission secretary, Mgr Achille Glorieux.

“I am enclosing  here with a copy of the letter and the note that I sent yesterday to H. Em. Cardinal Cento on “The essential, proper and irreplaceable apostolate of the Laity”. 

“If you think it is not too late, I will bring copies of the note for all the members of the Commission. Just let me know the number.

“See you soon, dear Monsignor. I will stay at the same address, with the Sisters of the Retreat of the Sacred Heart, 2, Via Ulisse Seni.”

SOURCE

ORIGINAL FRENCH

Joseph Cardijn – Achille Glorieux 11 01 1962 (Joseph Cardijn Digital Library)

ENGLISH TRANSLATION

Joseph Cardijn – Achille Glorieux 11 01 1962 (Joseph Cardijn Digital Library)

A matter of conscience

On 29 December 1961, Cardijn sent his responses to the latest draft documents from the PCLA to Mgr Achille Glorieux, apologising for his insistence on the lay apostolate.

“Within the limits of my time, I have carefully read the documents I found here when I returned from my trip.

“You will see the comments that I have made in the short note and the letter that I am sending by the same post to His Eminence Cardinal Cento and of which I am now sending you a copy.

“I very simply apologise for coming back to this point so insistently. I really feel obligated in conscience to do so.”

SOURCE

ORIGINAL FRENCH

Joseph Cardijn – Achille Glorieux 29 12 1961 (Joseph Cardijn Digital Library)

ENGLISH TRANSLATION

Joseph Cardijn – Achille Glorieux 29 12 1961 (Joseph Cardijn Digital Library)

1962 meeting program

In December 1961, the Preparatory Commission on Lay Apostolate sent out a proposed calendar of work for 1962.

Although not signed, it is very probable that the document was sent by the commission secretary, Mgr Achille Glorieux.

It read as follows:

The Commission will hold two more Plenary Sessions at the beginning of 1962. In fixing the dates, we have tried to meet the preferences of Our Lords the Bishops; but above all we were obliged to take into account two circumstances – degree of advancement of our work and meetings of the Central Commission at that time; which led us to fix these Sessions on the following dates:

from Wednesday 24 to Wednesday 31 January and from Wednesday 4 to Wednesday 11 April

Between now and these dates, here is how the Commission will work:

1) The 2° & 3° Sub-Commissions have practically completed their work; they will finalize the texts based on the suggestions heard, in particular during the Thursday morning session.

2) As for the 1st Sub-Commission, it still has a lot to do. One of the purposes of the additional meeting on Saturday afternoon is precisely to clarify how the remaining work can be completed. It will then be necessary to coordinate between them the texts of the three Sub-Commissions.

3) The essence of the Session at the end of January will be to present in plenary session the texts of the 1st Sub-Commission and the initial results of the coordination work.

4) The comments gathered at this time will be used to prepare a general draft, which will be proposed as final. This will be sent to all Members and Consultors, to gather their latest comments, from which a definitive text will be established.

5) The April Session will be devoted exclusively to voting on this text.

SOURCE

ORIGINAL FRENCH

Achille Glorieux, Les prochaines réunions (Joseph Cardijn Digital Library)

ENGLISH TRANSLATION

Achille Glorieux, Coming meetings (Joseph Cardijn Digital Library)

Cardijn still travelling after the Rio Council

On 20 November 1961, Marguerite Fiévez wrote to PCLA secretary, Mgr Achille Glorieux, to let him know that Cardijn was still travelling in Latin America following the World Council of Rio de Janeiro.

“You may be aware that Mgr Cardijn will not return from Rio before the end of this month,” Fiévez wrote.

“In his absence, I opened the latest batch of documents from the Commission. I don’t know if Monsignor will have something to send you regarding the two  documents, TC 1 and TC 2.

“But even if he had any amendments or suggestions to propose, he obviously could not send them to you before the 1st December as you request. Moreover, following the YCW World Council, Mgr Cardijn needs to visit several countries before returning to Brussels.

“It is obviously practically impossible for me to reach him to send him the relevant documents. Nevertheless, in practice, I very much doubt that he would have anything to send you.”

SOURCE

ORIGINAL FRENCH

Marguerite Fiévez – Achille Glorieux 20 11 1961 (Joseph Cardijn Digital Library)

ENGLISH TRANSLATION

Marguerite Fiévez – Achille Glorieux 20 11 1961 (Joseph Cardijn Digital Library)

The PCLA launches an enquiry

Aide-Mémoire Dell'Acqua 06 02 1961

As the Rome meeting progresses, the Prep Com announces on 4 February that it wishes to launch an enquiry into the history and work of the lay movements and organisations around the world.

As Mgr Glorieux explains in a separate note, the Commission is looking to develop a better understanding of how “Catholic Action” movements operate in various countries.

In effect, it appears to be aiming to develop a typology of the various movements.

As usual, Cardijn sees this as a great opportunity to present the JOC and its methods.

SOURCE

French original

Commission pontificale préparatoire sur l’apostolat des laïcs 04 02 1961 (Joseph Cardijn Digital Library)

English translation

Preparatory Commission on Lay Apostolate 04 02 1961 (Joseph Cardijn Digital Library)

Please send more copies!

Glorieux - Fiévez 01 02 1961

Cardijn is now in Rome and the latest meeting of the PCLA is already under way.

It appears that at least one of Cardijn’s preparatory notes has hit the mark with a request for more copies of Note 4, “Priests and lay people in the apostolate” to be sent to Rome.

Thus, on 1 February, PCLA secretary, Mgr Achille Glorieux writes on Cardijn’s behalf to Marguerite Fiévez.

“Mgr Cardijn, whom we are happy to have with us, has asked me to write to you,” Glorieux begins, “a few days ago we received the double document (I mean, with the part also translated into Latin) from Monsignor,”

“It would be useful for us to receive 45 (forty-five) copies, in order to give them to our Members and Consultors,” he asked.

Fiévez responded quickly, sending back the documents by express post on 6 February.

SOURCE

French original

Mgr Glorieux – Marguerite Fiévez 01 02 1961 (Joseph Cardijn Digital Library)

Joseph Cardijn, Prêtres et laïcs dans l’apostolat (Joseph Cardijn Digital Library)

English translation

Mgr Glorieux – Marguerite Fiévez 01 02 1961 (Joseph Cardijn Digital Library)

Joseph Cardijn, Priests and lay people in the apostolate (Joseph Cardijn Digital Library)

A letter to Cardinal Cento “clarifying ideas”

Cardijn Cento 18 12 1960

Prior to leaving for Africa, Cardijn had also drafted a letter to the president of the Preparatory Commission, Cardinal Cento. This too was sent by Marguerite Fiévez on 18 December along with Note 2 and Note 3 that he had completing writing before his departure.

In the letter he explained that he was leaving to attend a JOC training session in Lomé, Togo, after which he would continue his punishing travel schedule to other countries.

“After the meeting, I will continue to Dahomey, Cameroon, Brazzaville, Leopoldville, Rwanda and Urundi, thus completing the African tour that I had to interrupt in July following the painful events in Congo,” Cardijn wrote.

“I am sending your Eminence two notes which attempt to clarify the one I sent to Him on October 31,” he added.

“The first contains reflections and suggestions about the work program of the Commission, proposed by Monsignor Glorieux; the second seeks to set out the two essential and parallel aspects of all lay apostolate. I apologise in advance for the repetitions they include; but it is often by repeating and confronting that we end up clarifying ideas!

“I am sending two copies to Monsignor Glorieux, hoping that they will arrive before December 22. Other copies are available to Your Eminence and the Commission, if there is a need to communicate these texts to other Members.

“I will be in Rome for the next Session of our Commission from January 30 to February 4. I can extend my stay there after that date if that would be useful for the work of the Commission.

“I also take the opportunity with this letter to offer to Your Eminence my most fervent wishes for a Holy Feast of Christmas and a Happy New Year! And may He deign to accept my deepest homage and respect,” Cardijn concluded.

SOURCE

Cardijn à Cardinal Cento 1960 12 18 (Joseph Cardijn Digital Library)

English translation

Cardijn to Cardinal Cento 1960 12 18 (Joseph Cardijn Digital Library)

More copies available

Cardijn Glorieux 20 12 1960

Cardijn was obviously keen to ensure that the notes that he had drafted would be circulated as widely as possible.

On 20 December 1960 , he therefore also wrote to Mgr Glorieux informing him that more copies were available in Brussels.

He also took the opportunity that he was prepared to stay longer in Rome for the next meeting if required.

SOURCE

Original French

Cardijn à Mgr Glorieux 1960 12 20 (Joseph Cardijn Digital Library)

English translation

Cardijn to Mgr Glorieux 1960 12 20 (Joseph Cardijn Digital Library)

Two initial realities: Church and life

Réflexions et suggestions

In his third note (Note 3) dated 15 December 1960, Cardijn offers his “Reflections and Suggestions” in response to the proposed plan of work of the Preparatory Commission on Lay Apostolate as outlined by its secretary, Mgr Achille Glorieux, during the first plenary meeting of the commission in November.

A theoretical framework

Framed very abstractly, the program read as follows:

1. Notions and definition of the lay apostolate

2. Forms and methods

3. Formation for the lay apostolate

4. Submission to the hierarchy

5. Priests and laity

6. Catholic Action

7. Relationship between the various forms of the lay apostolate

8. Charitable action

9. Drafting of texts to be presented to the Central Commission.

Many comments could be made about this framework, beginning with the fact that it appears to assume the objectives of the lay apostolate are clear and well understood.

Notable also is the fact that the issue of “submission to the hierarchy” features prior to discussion of the roles of priests and laity, a completely top down conception of the Church to say the least.

Strangely, while “Charitable action” and “Social action” are listed, there no mention of “Evangelisation”, which was the subject to be studied by the first sub-commission to which Cardijn had been appointed.

Two initial realities: Church and life

Despite the politeness of his response, it is evident immediately that Cardijn is not happy with this framework. He therefore suggested:

“In order to clarify the concept and definition of the apostolate of the laity, we can began with two initial realities :

“1. The Church, its mission, its composition: the Hierarchy and its collaborators consecrated by means of a sacrament or a vow (priests and religious), their own mission; all the other faithful, members of the People of God who are the Church and who may be called laity in the ecclesial sense – hence the apostolate of the laity in the Church.

“2. The life, the needs of all people, created by God and who have a mission and a vocation received from God : a mission, vocation and apostolate that they fulfill in their own life, with all other people and in all human institutions, to use the whole of creation for their divine destiny. The apostolate of the laity in the ecclesial sense is necessary with respect to all other people and in all human institutions in order to enable people to discover and realise the mission of humankind and the world.”

As usual, Cardijn thus refuses to focus on the Church on its own or by itself. Instead, he seeks to confront the twin “realities” of

a) the Church and its mission with

b) the life and mission of the people “created by God” and the world they live in.

The contrast with the approach proposed by the PCLA could barely be greater.

Apostolic formation based on the see-judge-act

Cardijn further develops these ideas in his comments on the subsequent paragraphs of the draft plan.

The forms and methods of lay apostolate must be “appropriate to the life, milieux as well as to the problems and institutions of life, they will give birth to the specialised lay apostolate, which by its effectiveness and competence acquires a power of penetration and representation not only within a limited local field but also at national and international levels,” he argues.

Formation “is essentially apostolic,” he continues. “There can be no deep religious formation without formation for the apostolate. Humankind has received a divine mission from God; It is by recognising it and fulfilling it that it truly gives glory to God, collaborating in the establishment of his Kingdom, “on earth as in heaven.” Prayer, sacraments, liturgy, worship and interior life cannot be separated from apostolic life, just as the latter cannot be separated from the sources and expressions of religion.”

The jocist method educates the individual to see, judge and act “as a person, and as a Christian and apostle,” he insists.

“Could the Council insist on the urgency of integrating the apostolic formation of the laity at the heart of all religious formation, especially during the age of vocation (14 to 25 years)?” Cardijn proposes.

Regarding “submission to the hierarchy,” he recognises the primacy of the clergy in doctrinal and sacramental matters but insists on limiting this in other areas.

“Temporal, professional, social and cultural matters, submission to the Hierarchy will be expressed by virtue of and to the extent of the competency of the latter,” he argues.

“This submission must never be or appear to be a form of tutelage, an impediment to the initiative and responsibility of the laity,” Cardijn warns. “On the contrary, it must be and must ppear to be a guarantee of authenticity, an encouragement and support for all initiatives, all efforts and often all the sacrifices that are necessary for the extension of the Reign of God and for the salvation of people.”

Collaboration across the board

Concerning the relations between priests and laity, he emphasises the need to determine “the proper role and the complementary link between the priestly apostolate and the lay apostolate in the mission of the Church, both for the formation of the laity in their apostolate as well as in the permanent collaboration between priests and laity in the exercise of this apostolate.”

He calls for clarification of the notion of Catholic Action and insists on the need to find ways for Catholics to cooperate “with all the various non-Catholic and non-Christian lay organisations and institutions, whether private or public, governmental or non-governmental, local, national and international.”

He insists on the need for collaboration between the various forms of lay apostolate as well as emphasing the importance of both charitable and social action.

A declaration by the Council

Finally, in relation to the drafting of conciliar documents, Cardijn proposes “a kind of solemn declaration by the Council insisting on the current importance of the apostolate of the laity, its growing necessity before the current problems of the world to which the Church must and desires to provide a response.”

“This declaration would also be addressed to non-Catholics and non-Christians, recalling the divine mission of the whole of creation and the whole of humanity, expressing how much the Church desires to collaborate with all people and all human institutions against the terrible scourges that threaten the world and in favour of the complete progress of the human race,” he explains.

“This union of all people in a common effort to overcome obstacles to human freedom and to promote genuine progress responds closely to the desire of the Creator and the Redeemer,” Cardijn explains.

“The Church desires to be the leaven of this union in peace for the respect, raising up and happiness of all,” he concludes, offering his vision of a Church acting from within society rather than from on high.

“The Church’s call to the faithful, members of the Church is also addressed to all people who are all created by the same God and saved by the same Christ in order that together they may be united at this decisive hour for the peace of the world and the salvation of the human race,” he notes in a final appeal for the Council to look beyond the confines of the Church itself.

SOURCES

French Original

Joseph Cardijn, Réflexions et suggestions (Joseph Cardijn Digital Library)

English translation

Joseph Cardijn, Reflections and suggestions (Joseph Cardijn Digital Library)

A request to Cardijn

Glorieux Cardijn 13 12 1960

On 13 December 1960, Mgr Glorieux wrote to Cardijn again with a request to draft a paper for the PCLA on the theme “Priests and lay people in the apostolate.”

“During the 4th meeting of the Roman Members of the 1st Sub-Commission, a precise program of work was established,” Mgr Glorieux reported to Cardijn.

“HE Mons. Castellano, president of the Sub-Commission, then requested me to ask you to prepare over the next few weeks a special presentation for the Sub-Commission on the theme ‘Priests and lay people in the apostolate’ (also bearing in mind the Brothers and Religious Sisters who ‘assist’ certain groups),” he explained.

“I have also requested other Members and Consultors to prepare papers on other topics and I gave them the following guidelines. We would like to receive by return mail confirmation that you accept to prepare this paper. The paper would need to be sent to us by the Feast of the Epiphany or at the latest 9 January, the date of one of our meetings for the Members (of the Commission) residing in Rome. It should be presented as follows:

“1) A document briefly summarising the issue; 2) proposals of phrases to be inserted eventually in the Acts of the Council, including a preamble first, then the “declaration” (see for example Document Ri7 by Fr Papali). Point 1 may be drafted in French but for Point 2 you could translate it into Latin.

“We would like to have confirmation by return of mail that you agree to prepare this presentation. It should be sent to us for the feast of Epiphany, or at the latest by January 9, the date of one of our meetings for Members residing in Rome. present in the following way:

“Evidently, you will continue to be kept informed of all our work in order that you can offer your suggestions on each subject dealt with, either by correspondence or during our meeting at the end of January,” Mgr Glorieux concluded.

No doubt Cardijn was pleased to receive this invitation but by the time it arrived, he had already left for Africa.

As a result Marguerite Fiévez retyped Mgr Glorieux’s letter on JOC letterhead in order to forward it to Cardijn at Lomé in Togo.

SOURCES

French original

Mgr Glorieux à Cardijn, 13/12/1960 (Joseph Cardijn Digital Library)

English translation

Mgr Glorieux to Cardijn, 13/12/1960 (Joseph Cardijn Digital Library)

A misunderstanding already?

René Salanne to Paul Adam

Mgr Glorieux’s reply to Cardijn on 3 October was clearly not the one that was expected.

On 15 October 1960, International YCW secretary-general, René Salanne, wrote to Paul Adam in Switzerland addressing this point.

“I am enclosing a copy of the letter that Mgr Cardijn sent to Mgr Glorieux on the issue of a ‘sub-commision’ of lay people as well as a copy of the response from Mgr Glorieux.

“However, it seems to me that there was a misunderstanding. Didn’t Mgr Glorieux understand that Mgr Cardijn was proposing the creation of a sub-commission by the organisations.

“When he responds ‘if while they are going to start only in Rome, they learn that “sub-commissions” are being created left and right’, then he seems to have such an interpretation of Mgr Cardijn’s project in his head.

“Mgr Cardijn will now write to him to say that he actually envisaged the creation of a sub-commission by the pontifical Commission itself, which could in fact call on other organisations,” he wrote. However, at this stage, I have found no record in either the IYCW or the Cardijn Archives of any response by him to Mgr Glorieux.

“The first meeting of the Commission will take place in Rome on 14 November,” René Salanne noted. It promised to be an interesting meeting!

SOURCE

René Salanne to Paul Adam 1960 10 15 (Joseph Cardijn Digital Library)

A change of date?

Cardijn to Glorieux 07 10 1960

On 7 October 1960, Cardijn wrote to Mgr Glorieux to ask if it would be possible to delay the first plenary meeting of the Preparatory Commission on Lay Apostolate for a few days.

He wrote:

“You indicated that there may be a meeting of the Pontifical Commission around 15 November. We have our International Executive Committee in Amsterdam from November 1 to 15, and I have accepted to speak in Luxembourg on 17 November.

“As I would like to attend the first meeting of the Commission in Rome, is there no way to fix a date beginning on the 18 or the 19?

“I would really appreciate it if this is still possible. If the date is already fixed I will cancel some of the engagements that I have already made here in order to be with you in Rome.”

SOURCE

French original

Cardijn à Glorieux 1960 10 07 (Joseph Cardijn Digital Library)

English translation

Cardijn to Glorieux 1960 10 07 (Joseph Cardijn Digital Library)

Patience!

In a letter dated 3 October 1960, Mgr Glorieux was quick to respond to Cardijn, counselling caution and patience.

“I only received your letter of the 27 September this morning,” he wrote, “and I wanted to reply without delay but not without having read and reread it with close attention.

“Your letter contains two points on the same issue (collaboration in the preparation of the Council) that I will distinguish for the moment, namely the contribution of the various movements of the apostolate in the worker milieu and the eventual creation of a sub-commission of lay people.

“Regarding the first point, I will say without hesitation (but subject to one reserve indicated below that you will understand) that every organisation is perfectly authorised to submit any documents and contributions that it desires to the Commission. Some have already done so.

“But I would be much more reserved on the second point because as of the date at which you wrote to me, no preparatory Commission has yet begun its work in Rome… That may surprise you; but it is necessary to take into account the level of international organisation that is involved and also recall that during the First Vatican Council the preliminaries – before the preparatory Commissions – last several years.

“I therefore say, if then we are only going to start in Rome and people that there are “sub-commissions” being created left and right, the effect will be deplorable. Could you and the other movements you mention wait a little; and above do mention this project. In time, it will certainly be of interest and we will look then at how to achieve it in a genuinely effective manner.

“Have no doubt, dear Monsignor, that I am the first to desire that lay people make themselves heard; they alone understand certain aspects of the problems and have the experience of their life milieux. However, we must not skip over the steps…

“And it is here that I come back to the reserve that I mentioned earlier (but not to block any initiative by the movements; from my point of view, there is no contra-indication, simply a question of whether it is opportune); is it opportune from a perspective of a common contribution made possible in a certain period of time by an initiative such as that which you envisage, that each movement or organisation actually makes its own representations to the Commission? It is up to you to decide…

“So you see that your question is not all indiscreet and I have done my best to answer; and it is clear that this response is also addressed to all those who have discussed this project with you,” Glorieux concludes, adding that he will be happy to discuss further in mid-November when Cardijn was to come to Rome for the first meeting of the Commission.

SOURCE

Achille Glorieux à Cardijn 1960 10 03 (Joseph Cardijn Digital Library)

A sub-commission of lay leaders?

A day after meeting with the JOC, ACO and the FIMOC, Cardijn wrote on 27 September 1960 to Mgr Achille Glorieux, who had been appointed secretary to the new PCLA.

“We met in Paris yesterday with the leaders of the ACO, FIMOC and JOC Internationale to examine the possibility of international collaboration. We also considered how each movement itself and all together we could do useful work by sending to the Lay Apostolate Commission and even to other commissions one or more documents proposing a study of certain issues and experiences of solution in the field of the worker apostolate, both young and adult.

“During our discussions, we even asked if we could not propose the creation of a sub-commission comprising lay leaders and militants to submit to the Pontifical Commission their point of view, experiences as well as the wishes of the lay apostles themselves with respect to the apostolate to which they had devoted their whole lives.

“This sub-commission could work at international level or diversify into continental sub-commissions, which would examine the issue from an even more realistic perspective on a continent by continent basis.

“The issue of the worker apostolate seems to me to be so important within the ensemble of issues of the lay apostolate that I do not hesitate to ask you if it would be opportune to make such a proposal.

“If you could consult His Eminence Cardinal Cento on this subject, you could then suggest to use the right attitude to take. I am ready myself to come and speak with His Eminence if he judges it opportune.

“This collaboration of the laity themselves in the preparation of the coming Ecumenical Council seems highly opportune to me at the moment when the World Council of Churches in Geneva is preparing its own World Congress in New Delhi next year on the theme “Christ, Light of the World” and has issued an enthusiastic call to the faithful of all faiths, as well as at a time when Moral Rearmament has redoubled its activity in Africa with all African parties as well moreover will all people of colour,” Cardijn wrote.

Mgr Achille Glorieux, secretary

On 29 June 1960, L’Osservatore Romano announced that the former JOC chaplain from Lille, Mgr Achille Glorieux, had been appointed as secretary to the Pontifical Commission on Lay Apostolate.

The French Catholic paper, La Croix also reported this appointment.

Preparing a visit to Rome

As usual, Cardijn’s preparation for his planned trip to Rome in late February 1960 was minutious.

Even the list of people he planned to visit is impressive.

Archbishop Angelo Dell’Acqua, the Substitute at the Vatican, with whom Cardijn has been in regular contact since his appointment in 1954 to replace Mgr Montini, who had been promoted to archbishop of Milan.

Cardinal Fernando Cento had previously been nuncio to Belgium from 1946 to 1953.

A tough-minded conservative who had been Substitute for Pope Pius XI from 1929-35, Cardinal Alfredo Ottaviani had only recently been appointed as Secretary to the Vatican Holy Office. The son of a working-class baker, Ottaviani, was sympathetic to Cardijn and the JOC.

Now the Secretary of the Congregation for the Propagation of the Faith, Archbishop Pietro Sigismondi was previously the nuncio to Rwanda the Belgian colony that hosted one of the strongest JOC movements in Africa.

Lebanese-born Cardinal François Agagianian was the Pro-Prefect of the Congregation for the Propagation of the Faith.

Soon to be appointed as a cardinal, Archbishop Pietro Marella became nuncio to France succeeding the then-Archbishop Roncalli in 1953 and would serve in that role until the end of 1959.

Archbishop Antonio Samorè was the secretary of the Congregation for Extraordinary Ecclesiastical Affairs, the foreign affairs branch of the Vatican Secretariat of State.

Cardijn knew and had working relationships if not friendships with them all.

In addition to these Vatican personalities, Cardijn planned to see Fr Jean-Baptiste Janssens, the Belgian-born superior general of the Jesuits, along with the heads of other missionary orders whose priests worked closely with the JOC, including the Oblates, White Fathers and Holy Cross Fathers.

He planned to visit Archbishop Maximilien de Fürstenberg, the rector of the Belgian College in Rome. Interestingly, he also planned to visit the Opus Dei priest, Fr (now Blessed) Alvaro del Portillo, who was on the “Commission laïcs pour le Concile” (Laity Commission for the Council).

In addition, he also foreshadowed a visit to Mgr Achille Glorieux, the French-born former JOC chaplain from Lille, who was secretary to the Permanent Committee for the Apostolate of the Laity.

Most of the topics Cardijn listed for his discussions revolved around the work of the YCW on the various continents and regions.

Particularly interesting and significant, however, is Cardijn’s note of issues to raise with Archbishop Dell’Acqua:

“Peut-on suggérer une Encycllque ?

a/ à l’occasion du 70ème anniversaire de Rerum Novarum, sur ‘L’Eglise face au monde du travail’

b/ pour dissiper le désarroi et la confusion sur « L’ Apostolat des laïcs ».”

“Could we suggest an Encyclical,” Cardijn asks,

“a/ on the occasion of the 70th anniversary of Rerum Novarum on “The Church and the world of work”

“b/ to dissipate the disarray and confusion over ‘The Lay Apostolate’.”

“The Church and the World of Work” and “The Lay Apostolate”: two themes at the heart of Cardijn’s mission.

Clearly, he was also highly concerned about the “disarray” and “confusion” over the latter.

Although he makes no specific mention of the Council, surely it was not absent from Cardijn’s thoughts.

SOURCE

Voyage à Rome de Mgr Cardijn et Romeo Maione (Joseph Cardijn Digital Library)

Trip to Rome of Mgr Cardijn and Romeo Maione (Joseph Cardijn Digital Library)