Universities invited to respond

On 18 July , the Holy See wrote to Catholic universities and all faculties of theology seeking their feedback and advice on the preparation for the Council.

They were given until 20 April, 1960 to respond, a period explained by Cardinal Tardini’s suggestion that they may wish to send him their draft responses beforehand.

SOURCE

Joseph Komonchak, The antepreparatory period (JA Komonchak)

John XXIII chooses a name

In a calendar note dated 4 July 1959, after visiting the Vatican gardens, John XXIII wrote the following note:

“When I got back to the house, I found that the ecumenical Council now in preparation ought to be called ‘the Second Vatican Council,’ because the last one, celebrated by Pope Pius IX in 1870, bore the name of Vatican Council I – Vatican le premier.”

SOURCE

Giuseppe Alberigo, The announcement of the Council, History of Vatican II, Volume I, p. 50.

PHOTO

Vatican Gardens (Marek.69 / Wikipedia / CCA BY SA 3.0

A new clampdown on worker priests

On 3 July 1959, Cardinal Giuseppe Pizzardo, the president of the Vatican Congregation for Seminaries and Universities as well as secretary of the Holy Office, which was responsible for doctrinal matters, wrote to French Cardinals Maurice Feltin of Paris and Achille Liénart of Lille, to clamp down even harder on the worker priests.

In 1941, the French Church had launched the “Mission de France” in a bid to reach the working class. Two years later, Cardinal Suhard launched the “Mission de Paris” with a similar objective.

Cardinals Liénart, who was president of the Assembly of (French) Cardinals and Archbishops, and Feltin, both of whom had been early JOC chaplains, were

Many of the priests, including many who had been or were JOC chaplains, also began to work in factories, on wharves and elsewhere as “worker priests.” Indeed, Bishop Alfred Ancel, a Prado father, auxiliary bishop of Lyon and keynote speaker at the JOC Internationale Congress in Brussels in 1950, had also taken up part-time work.

However, as an increasing number of priests became involved in trade union struggles and strikes, often alongside communists and communist trade unions, fears began to rise.

As a result, in 1953, the Holy See requested the French bishops responsible for the worker priests to prohibit them from engaging in fulltime paid employed.

Now, Cardinal Pizzardo had again written to his French colleagues asking for the prohibition of even part-time work outside the Church.

To the extent that this decision was a portent, the early signs for the Council were not promising.

PHOTO

Giuseppe Pizzardo (Press Photo)