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Cardijn’s homage to John XXIII

Writing in the July-August edition of the IYCW Bulletin, Cardijn paid homage to the recently deceased Pope John XXIII.

Despite not knowing him before he became pope, Cardijn developed a very close relationship with the pope, who had promised to support him even more than Pius XI and Pius XII had done.

Here is his homage to John XXIII.

Bulletin of the International YCW

July – August 1963 No. 90

During the reign of John XXIII: A New Pentecost

In five years John XXIII, the “transition Pope” has renewed the Church and the world! “Et renovabis faciem terrae…”.

He spoke so freely of a new Pentecost!

I will never forget our first meeting.

I was in New Zealand when we learnt on the radio through the Archbishop of Christchurch of the death of Pius XII. After a session of fervent prayer in the chapel, we asked ourselves: “How will we find a worthy successor to such a great and holy Pope?”

I continued on my voyage to Australia, the Philippines and Indonesia and it was at the airport of Formosa (now Taiwan) that people told us: “We have a new Pope: John XXIII!”

– John XXIII, who is he?

– It’s Cardinal Roncalli, the Patriarch of Venice

– Roncalli… never heard of him!

A little later, I went to Rome after also visiting Japan, Korea and finishing my tour of Asian countries. The Pope received me. I wanted to kneel down and ask for his blessing… but he came to me with open arms and embraced me:

– I have known you for such a long time! I have been following you and your work. I will support the YCW as Pius XI and Pius XII, indeed even more than they did!

He stopped and looked at me:

– How old are you?

– Holy Father, I was born in 82.

– And I was born in 81!

– What month?

– November, Holy Father…

– Me too. What day? I was born on the 25, the feast of St Catherine! You see, we are young! We will work together for the salvation of the workers…

And he told me about his life, he spoke about his family, the reforms that he proposed to introduce at the Vatican in relation to the salaries of the guards, employees and families.

I saw him again in 1959:

– Very Holy Father, could I propose to the Pope an idea that has come to me? In two years, in 1961, it will be the 70th anniversary of Rerum Novarum. The times and the problems have completely changed… And I launched into an explanation.

– Send me a written note!

How many times he thanked me for it! He did not merely want a doctrine; he lived it and he wanted the world to live it: the dignity of the most human person, the poorest, of every race and colour; the dignity of the poorest family. And with that, all the consequences and all the applications from the social and human point of view; the relations between communities, based not on force, arms and profit, but on openness, loyalty, and the most absolute solidarity; the price finally, between all and for all, guaranteed by a just authority instituted, recognised and supported by all, and not by an atomic power that would ruin the world.

To achieve this, dialogue is necessary, person to person contact, simple, open, straight, whatever our opinion, ideology or the religion of our interlocutor.

And John XXIII opened the Vatican to all, friends and adversaries. Or rather, he did not have adversaries, only misunderstanding and obscurities. And whatever the cost these needed to disappear. He did not know obstacles, he left the Vatican, visited sick friends, hospitals, handicapped asylums, poor parishes and prisons. He wanted to see, to understand, to be present.

And to achieve this, he decided that all the bishops and their advisers would meet in Rome in an Ecumenical Council where they would discuss problems, seek solutions, not secretly but we could say in the open air in front of representatives of other Churches and confessions as well a the press and international opinion.

That took five years… Five years of youth, will, courage, prayer and work! With no rest. And the world, the whole world was touched, turned upside down, more than by an atomic bomb!

John XXIII died on the second day of Pentecost. “Send forth your Spirit, Lord, and you will renew the face of the earth…”

May the Holy Spirit give to the Church and to the world a new John XXIII!

Jos. Cardijn.

(Translation Stefan Gigacz, 27 May 2012, Version 1.0)

SOURCE

Joseph Cardijn, During the reign of John XXIII: A New Pentecost (Joseph Cardijn Digital Library)

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Election results announced

On 20 October 1962, the results of the elections for the conciliar commissions were announced.

In addition to the 160 elected bishops, John XXIII added nine appointed members bringing the total number in each commission to twenty-five.

Although there was no Jocist ‘ticket,’ the results revealed a significant representation of movement-linked bishops in nearly every Commission.

This was particularly so in the all-important Doctrinal Commission on Faith and Morals (Doctrinal Commission) and in the Lay Apostolate Commission (LAC), which now had the clumsy, formal title of Commission on the Apostolate of the Faithful, Press and Public Spectacles [sic], each of which each included at least eight such bishops.

Doctrinal Commission

Elected

Gabriel-Marie Garrone, longstanding proponent of the JOC
Joseph Schröffer, who participated in the IYCW Rome pilgrimage in 1957
Alfredo Scherer, a JOC supporter from Brazil
Paul Emile Léger, a Canadian proponent of the SCA movements
André-Marie Charue, who had links with the Belgian JOC back to 1924
Marcos McGrath CSC, Holy Cross father and JOC patron in Panama
Maurice Roy, pioneer JOC chaplain, cousin of Quebec JOC founder, Henri Roy

Appointed

Bishop Georges Pelletier, Canadian bishop closely linked to the SCA movements

Lay Apostolate Commission

Elected members

Manuel Larrain, pioneer of Specialised Catholic Action in Chile
Franz Hengsbach, bishop of Essen, seat of the German JOC/CAJ
Jacques Ménager, bishop responsible for Catholic Action movements in France
John E. Petit, an English bishop close to the YCW
Joseph Blomjous, of Dutch origin, supporter of the SCA movements in Tanzania
Paul Yu Pin, JOC pioneer in China before coming to Formosa (Taiwan)
Gerardus De Vet, director of (Specialised) Catholic Action, Breda, Netherlands

Appointed

René Stourm, an early JOC chaplain in France

This gave the Jocist bishops close to a third of the numbers in each of these commissions, with the former responsible for the future Lumen Gentium, and both responsible for the eventual Gaudium et Spes.

Other members of the LAC also supported the JOC and Specialised Catholic Action to varying extents, including Cardinal Raul Silva Henriquez, the Salesian archbishop of Santiago, who admired Cardijn, Emilio Guano, a former International Movement of Catholic Students (IMCS-Pax Romana) chaplain from Italy, as well as Castellano and Luigi Civardi
from Italian Catholic Action.

The Doctrinal Commission also included Vienna Cardinal Franz König, who had known Cardijn for decades particularly through the Pax Romana network.

A notable absentee in the LAC, however, was Cardijn’s Belgian ally, Charles-Marie Himmer, whose nomination had been opposed by Suenens, who confirmed this in a 16 October 1962 letter to Veronica O’Brien of the Legion of Mary:In any event, the 65 Belgian missionary bishops are behind me – which is not the case for the seven here (i.e. the seven diocesan bishops)… I felt this in De Smedt’s manoeuvres which aimed to place Himmer on the list of candidates for the Catholic Action Commission (i.e. Lay Apostolate Commission). I told him privately that I did not agree with the idea but he publicly returned to the charge for him to be included on our list.

Indeed, Suenens was ‘very isolated among the Belgian bishops on account of his ideas of the lay apostolate,’ as Congar noted, although he remained undeterred in his campaign against the alleged ‘monopolisation’ of Catholic Action.

Other Commissions

Promisingly, every other commission also included a Jocist presence.

Bishops and Government of Dioceses

Emile Guerry, another French JOC pioneer
Pierre Veuillot, previously in the Holy See, connected to France’s Mission ouvrière

Discipline and Sacraments

Alexandre Renard, Liénart protégé, involved in the Ecole Missionaire du Travail in Lille

Discipline of the Clergy and the Christian People

Guillaume Van Zuylen, bishop of Liège, Belgium
Agnelo Rossi, JUC/JIC chaplain from Brazil
François Marty, JOC/JAC chaplain in France
Thomas Cooray omi, Colombo, Sri Lanka

Religious

Gerard Huyghe, bishop of Arras, another Liénart protégé and promoter of SCA
Jean Janssens SJ, the Jesuit Superior General and close friend of Cardijn

Missions

Guy Riobé, bishop of Orleans, JAC chaplain and promoter of JOC and ACO
Jean Zoa, bishop of Yaoundé, Cameroon, former JOC chaplain
Cardinal Manuel Gonçalves Cerejeira, a Cardijn disciple since the 1930s

Liturgy

Henri Jenny, Sillon sympathiser from Lille, and auxiliary bishop to Guerry at Cambrai
Joseph Malula, JOC chaplain from Congo Kinshasa
Enrique Rau, former national chaplain of JOC Argentina
Bernardo Fey Schneider, former national chaplain of JOC Bolivia
Seminaries, Studies and Catholic Education
Ramon Bogarin, JOC founder in Paraguay
Denis Hurley omi, Cardijn disciple from South Africa
Emile Blanchet, participated in 1950 JOC Internationale congress, Brussels
Justin Simonds, Melbourne co-adjutor and long-time JOC supporter

Christian Unity

Christian Unity
Emile-Joseph De Smedt, former JOCF chaplain and close to Cardijn

, former JOCF chaplain and close to Cardijn

Oriental Churches

Melkite Patriarch Maximos IV Saigh

SOURCE

Stefan Gigacz, The Leaven in the Council, Chapter 7, The Council opens without Cardijn (Australian Cardijn Institute)

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Cardinal Liénart upends the Council agenda

The first business session, or First General Congregation of the Council, took place on Saturday 13 October.

The opening item was the election of sixteen Council Fathers to each of the ten conciliar commissions.

Before Cardinal Tisserant, the session president, could begin, however, Cardinal Achille Liénart of Lille rose to make a statement that would upend the Council’s work.

Like many others, Liénart was unhappy with most draft schemas. As he later recalled, the objective, as defined by John XXIII, was not ‘to formulate new doctrinal definitions, but rather to present, in a form better adapted to modern minds, all the truths already established… that [the Church] had the mission of transmitting to every generation.’

This meant, Liénart believed, that the gathered bishops had to develop ‘une pensée commune’ – ‘a common way of thinking’ – as a basis for ‘the total revision of their pastoral attitudes and to engage the Church in the new way where its permanent mission called it today?’

Consequently, the choice of the ‘the most qualified’ commission members was of the greatest importance. But how to identify them if they did not know each other, he asked:

Abruptly, I leaned towards the Cardinal president to tell him in a low voice: ‘Eminence, it is truly impossible to vote like this… If you allow me, I am going to take the microphone.’ ‘I cannot give it to you,’ he replied… So, I said to him, ‘Excuse me but I am going to speak…’.


I rose… to request that a reasonable time be given so we could better inform ourselves of the best election candidates…. Cardinal Frings, archbishop of Cologne, who was sitting beside me at the presidency table, also rose to offer his support and the applause doubled.

This forced the hand of the presidency breaching the stranglehold that the Roman Curia had exercised over the Council. Although Liénart denied that his intervention was ‘a coup planned ahead,’ other bishops had approached him, and even provided him with draft texts for his intervention, including his compatriots Cardinal Joseph-Charles Lefebvre, Garrone and Ancel. Camara apparently also wanted a postponement, while others such as the South African Denis Hurley ‘knew what was brewing.’

SOURCES

Stefan Gigacz, The Leaven in the Council, Chapter 7, The Council opens without Cardijn (Australian Cardijn Institute)

Daybook, Sessions 1-2, 24: https://vaticaniiat50.wordpress.com/2012/10/11/council-daybook-vol-1-opening-general-congregation/

Achille Liénart, “Vatican II” in Mélanges de Science Religieuse, 33, Numéro Supplémentaire (1963): 63.

PHOTO

Le cardinal Liénart (à droite) avec Mgr Dubois pendant le concile Vatican II / Roman Catholic Diocese of Besançon / Wikipedia / CC BY-SA 4.0

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John XXIII opens Council

On 11 October 1962 in the presence of 2540 bishops from around the world, Pope John XXIII officially opened the First Session of Vatican II.

In his speech, he emphasised that the Council’s primary purpose was not to discuss “the themes of ecclesiastical doctrine” but to examine, deepen and expound it “according to what is required by our times.”

“We must not only guard this precious treasure, as if we were concerned only with antiquity,” the pope warned, “but, without fear, we must continue in the work that our age demands, following the path that the Church has traveled for almost twenty centuries.”

“Great importance should be attached to this method and, if necessary, applied with patience; that is, one must adopt that form of exposition which most corresponds to the magisterium, whose nature is predominantly pastoral,” stated.

SOURCE

John XXIII, Solemn Opening of the Second Vatican Council, Speech of the Holy Father (Vatican.va)

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Opening General Congregation
October 11, 1962

Pope John XXIII set the tone for the Second Vatican Council by declaring at its solemn opening that it would be a council of hope and a preparation for Christian unity.

Pope John declared that the Church “considers it her duty to work actively” toward the realization of Christ’s prayer for Christian unity.

He also stressed that the prophets of disaster are not to be heeded and that the ecumenical council will concentrate on emphasizing the validity of the Church’s teaching rather than concern itself with condemning heresies.

The Pope proclaimed his fearless hope that the council “will bring the Church up-to-date where required.” He assured the cardinals and bishops gathered around him near the tomb of St. Peter that the council will compel “men, families and peoples everywhere to turn their minds toward heavenly things.”

He confessed that he has frequently been bothered by prophets of doom, who with misplaced zeal have tried to convince him that the modern world is lost in a “morass of prevarication and ruin.”

These prophets, the Pope noted, say that our era in comparison with past ages is constantly growing worse. Such men have learned nothing from history, Pope John said, for they seem to believe that “in the past, particularly at the time of former councils, everything was a full triumph for the Christian idea and way of life and for proper religious liberty.”

In actual fact, the Pope said, these prophets of disaster are wrong. Divine Providence is guiding the Church today, he continued, “toward a new order in human relations wherein — by men’s own efforts and even beyond their greatest expectations — the superior and inscrutable designs of God’s will are being fulfilled.”

The Pope said that he sees even in the constant differences among men advantages that lead to the greater good of the Church.

Pope John expressed his gladness that the ecumenical council can meet in an atmosphere of freedom from the political pressures exerted on past councils.

Even though the majority of mankind today is locked in controversy over the direction in which political and economic order should be pursued, he said, and although vast numbers have no time or regard for spiritual reality, “the new conditions of modern life have at least this advantage: They have eliminated those innumerable obstacles by which at one time the sons of this world impeded the free action of the Church.”

The Pope noted with sorrow the absence of many bishops restrained by godless governments. But he said that he foresees that the Church, untrammeled by political considerations, will “from this Vatican basilica, as if from a second apostolic cenacle, now through the intervention of her bishops, raise her voice anew with resonant majesty and greatness.”

The principal concern of the new council is to discover methods whereby the deposit of Christian doctrine will be both safeguarded and taught more effectively, he continued. It will teach men how to fulfill their duties as citizens both of heaven and earth, he said.

Commenting on Christ’s words, “Seek first the kingdom of God and His justice,” the Pope cautioned that the second part of this quotation – “and all these things will be added to you” (Matt. 6, 33) — must constantly be kept in mind. This means, he said, that those who seek evangelical perfection with all their might must not fail to make themselves useful to society.

While the doctrine of the Church is to influence human activities in all fields, it is necessary that the Church should never depart from the sacred patrimony of truth received from the Fathers, he said, adding:

“At the same time, however, she must ever look to the present, to new conditions and new forms of life introduced into the modern world which have opened new, avenues to the Catholic apostolate.”

The 2lst ecumenical council, drawing on the wealth of the Church’s juridical, liturgical, apostolic and administrative experience, will transmit to the world without distortion the doctrines of the Church, he said.

But the key point of the council, the Pope declared, is not the discussion of one article or another the fundamental doctrine of the Church. He noted that what as been taught by the Fathers and theologians is presumed to be familiar to all.

Rather, he said, what the world expects is “a step forward toward a doctrinal penetration and a formation of consciences, in faithful and perfect conformity to the authentic doctrine, which, however, should be studied and expounded through the methods of research and through the literary forms of modern thought.” The Church desires that the ancient doctrine of the deposit of faith should now be conveyed in an effective “pastoral” manner, he declared.

Referring to the question of the condemnation of heresies, Pope John said: “While the Church has always repressed errors and frequently in the past condemned them with great severity, today the Spouse of Christ prefers to make use of the medicine of mercy rather than that of severity.

“She considers that she meets the needs of the present day by demonstrating the validity of her teaching, rather than by condemnation.”

In fact, he said, the fallacious opinions and dangerous concepts that must always be guarded against are so evidently in contrast with the truth, that “by now it would seem that men of themselves are inclined to condemn them, particularly those ways of life which despise God and His law or place excessive confidence in technical progress and a well-being based exclusively on the comforts of life.”

Noting the presence of many important personalities from all over the world, the Pope assured them of a new hope which, seconding the inspiration of the Holy Spirit, would certainly make the council “a revolutionary event not merely for the well-being of the Church but for the progress of human society.”

Msgr. James I. Tucek
NC Rome bureau chief

SOURCE

Pope Opens Council, Says Prophets of Doom Should Be Ignored (Vatican II @ 50)

PHOTO

Lothar Wolleh / Public domain/Wikimedia

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The Coming Council

In February 1962, Cardijn published his reflections and desires for the quickly approaching First Session of Vatican II in an article for the IYCW Bulletin entitled “The Coming Council”

He wrote:

The Coming Council

Pope John XXIII has just convoked an Ecumenical Council in Rome this year. The exact date has not yet been fixed but the solemn convocation made by the Supreme Head of the Church and published by the press and radio of the whole world has raised interest and expectations among the whole of humanity which shows its significance that everyone – believers and non-believers – attach to this initiative of the Holy Father.

Jocist militants, and through them, all young people and all adult workers must be the first to understand and to make their comrades understand the significance of the coming council. And as far as possible, they must take part in its preparation, and in the influence that it will have on the whole of humanity.

The Church, its mission and its leaders

To understand the importance of the Ecumenical Council, we need to consider and study it in the light of the mission of the Church.

Christ, God made man to save all people, who accomplished his earthly mission in Palestine around 1962 years ago, wanted this mission to continue in a visible and irrefutable way and to extend to the ends of the work and the whole of humanity.

To ensure this continuity and its extension, he himself chose and consecrated his replacements and successors

  1. who would teach the doctrine
  1. that would guarantee his presence
  1. that would unite all those who believe in him in a visible community, the Church
  1. in brief, that would extend the Kingdom of God on earth as in heaven, in time and in eternity.

These successors of the Redemptive Mission of Christ, designated and consecrated by Himself, are called Apostles: among themselves they form a college united with a leader invested by Christ, and charged with ensuring the Truth, Unity, and Authenticity of the Church, its message and its mission.

Peter and the other apostles themselves designated their own successors, the Pope and the bishops, and transmitted to them their divine powers received from Christ. These authentic successors in the same way transmitted their powers to their successors and replacements, thus guaranteeing the presence of Christ, his grace and his doctrine across the centuries in the whole Church united to them and spread across the whole earth.

The Councils

From the beginning of its history, the Church has had to face up to errors and divisions that are inevitable in any human endeavour, even though it this endeavour has a divine origin and aid. This is why the Apostles met together at certain times, in solemn assemblies, to declare and to specify together the doctrine of Christ, his presence and his action in the Church and to guarantee union in the faith and in the mission of the Church to all the faithful.

These assemblies common to all the leaders of the Church, charged with determining the ensemble of the doctrine of Christ, have been given the title of Ecumenical Councils because they represent the whole Church, as Christ wanted it, fixing the revealed truths (dogmas), condemning errors (heresies), adopting all the measures necessary to the life and extension of the Church as well as the life of faith and salvation of its members.

These conciliar assemblies initially included very few members from very few countries, given that while the Church was very widely spread it was very difficult to travel.

The coming Ecumenical Council

That which distinguished the coming Ecumenical Council first of all is that it will bring together, with the Pope around 3,000 bishops from every continent, from every race and every colour, because today the Church has extended not only to the whole earth but it has bishops, replacements of Christ, belonging to all the peoples of the world.

What will strike many more in the coming Council will be the complete unity of all the bishops united with the Pope, in Truth and Charity, uniquely preoccupied to proclaim and to specify the doctrine of Christ, the manner of communicating the life of Christ, and to transmit to all people its spirit of holiness, salvation and fraternity.

Among the points that will be most striking for public opinion in the modern world and particularly among workers,

  • will be the concerns relating to the place and mission of the simple faithful, the most humble as well as the richest, in the Church of Christ;
  • will also be the desire and the means to unite those who believe in Christ, whatever divisions have separated them over the centuries;
  • will be the aspiration that is so deep today to unite and enable the collaboration of all those who believe in a God, origin and end of all people as well as of all creation, Father of all the living, inspiration of a spirit of fraternity, justice and mutual aid among all peoples.

It suffices to reflect a little on the significance of these problems to understand the consequences of the coming Council for the future of the Church and humanity.

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Most of all we must not believe that all the problems and solutions studied by the Council will be improvised. In fact, for more than two years all the bishops of the world have been consulted on these problems, as well as all the Catholic universities, all religious frameworks, have been invited to make known the problems that interest the Church in the modern world and that all the faithful have been either individually or collectively to make known their aspirations and desires. The YCW has also taken part in this preparatory reflection.

Study commissions have been created with qualified members of the Hierarchy, with competencies and representatives from organisations concerned with all the problems of interest to the Church and to humanity. All these working commissions have worked and are working tirelessly to present these problems and drafts of solutions.

Armed with the fruit of all this work and enlightened by the Spirit of Truth who illuminates the whole Church and in particular those responsible for its doctrine and mission, namely “the Fathers of the Council” will be truly for the awaiting world the voice of the Church that will proclaim the doctrine of salvation brought by Christ, who alone, in this world of transformation, est will forever remain the Way, the Truth and the Life, the only Saviour of the living and the dead.

It will be like a new Pentecost proclaiming the way of union and Peace to a world so scattered and it will open up the perspectives of Eternity going beyond the problems of time.

In this responsibility for the Council, let us understand and take up our own responsibility. Let us be able to say later that the Council of 1962 was a step in our life, life of prayer and apostolate. It has made us become more conscious of our own responsibility in the Church and in the world.

The Council must contribute to making the Church the light of the world and the salt of the earth.

We are this Church: let us be even more in solidarity than ever with the Pope and the Bishops, will all the faithful whoever they are and let them focus in order to become responsible for the world and humanity.

Above all let us not believe that the Council itself will resolve all the problems: it will be up to us, to take inspiration from its lights and its directives in order to better consecrate our lives to all the goals that the Church will have thus better highlighted and which will bring all towards the more perfect Kingdom of Christ on earth and towards the salvation of the whole of humanity.

– Joseph Cardijn

IYCW Leaders Bulletin, February 1962

SOURCE

Joseph Cardijn, The Coming Council (Joseph Cardijn Digital Library)

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Suenens appointed archbishop of Malines-Brussels

On 24 November 1961, Pope John XXIII appointed Auxiliary Bishop Leo-Jozef Suenens as archbishop of the Archdiocese of Malines-Brussels, succeeding Cardinal Jozef-Ernest Van Roey.

Cardijn was still travelling in Latin America at this time and it is not clear when he learned of this appointment.

Unlike Van Roey, who had long supported Cardijn and the JOC, Suenens was not a supporter of the Specialised Catholic Action movements.

Indeed, in 1958, Suenens had published an article “L’unité multiforme de l’Action catholique” in which he criticised what he characterised as the “monopoly of Catholic Action” by “certain particular forms of organised lay apostolate” by which he meant the Specialised Catholic Action movements.

In addition, Cardijn had also experienced his own difficulties with Suenens, who as diocesan censor had sought to make the JOC chaplain change some of his writings.

Although we have no record of Cardijn’s reaction, the appointment must have concerned him.

REFERENCES

Leo-Jozef Cardinal Suenens (Catholic Hierarchy)

Léo-Jozef Suenens, L’unité multiforme de l’Action catholique (Nouvelle Revue Théologique)

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Go ahead sign from John XXIII

PETROPOLIS, Brazil, Nov. 9 (NC) —The Young Christian Workers at their second international congress here received a pat on the back and a go-ahead sign sent in behalf of His Holiness Pope John XXIII.

Amleto Cardinal Cicognani, Papal Secretary of State, wrote that “the Holy Father, who is extremely pleased by the progress accomplished by the YCWs, encourages them with all his heart to go forward, strengthened by the grace of Christ Jesus.”

The letter written in behalf of Pope John noted that the congress had a double theme—preparation for family life and the international action of the YCW. It continued:

“It Is absolutely necessary that, in the upheavals of the modern world, the family should retain its character as a sacred sanctuary, in which man and woman fulfill themselves in conjugal love and the Joys of fatherhood and motherhood. The YCW has already done a great deal, but it will never be able to enough to train these young people who tomorrow will be the heads of families and the guardians of homes.

“And we must rejoice that its representatives should make their voices heard at the great international organizations in favor of legislation which will allow all young workers to enjoy living and working conditions which would promote the greater human and Christian fulfillment of their personalities.”

Cardinal Cicognani transmitted the Pope’s wish that the YCW congress would “be the starting point of anew inpulse of the Young Christian Workers, especially in the countries of Latin America, which are so dear to him.”

The letter, addressed to Canada’s Romeo Malone, retiring president of the International YCW, had a special commendation for “tireless Msgr. (Joseph) Cardijn,” the founder and chaplain general of the movement.

SOURCE

YCW gets blessing, go-ahead from Pope John; Stress laid on family, international work (NCWC News Service)

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YCW birthday pageant for John XXIII

Petropolis, Brazil, Nov. 7 —Youthful workers of the world celebrated the birthday of His Holiness Pope John XXIII with a pageant portraying the problems of farm laborers.

The pageant, a feature of the second world congress of the Young Christian Workers, invoked the principles of the Pope*s recent encyclical on social Justice.

The actors engaged the audience of delegates from 85 nations in a dialogue-chorus appealing for the development of backward countries.

During the pageant a group of young Congolese sang a “Missa Luba,” which combined Gregorian melodies with African rhythms in a dialogue between the Church of the past and the Church of the future.

The pageant and the religious music were presented on November 4, fourth day of the 13-day congress. Pope John marked his birthday that day, third anniversary of his coronation, although he does not reach the age of 80 until November 25.

A dramatic moment in the Missa Luba came at the Credo, when the words of Christ’s death were accompanied by the muffled beat of drums which announce the death of a great king in the Congo. Word of the Resurrection was greeted with a Joyous beating of Jungle tomtoms.

At the close of the pageant, delegates from all 85 nations filed before the microphone to address birthday greetings to the Pope in their native languages. A series of small congresses were held in 150 Brazilian cities to prepare for the world congress here.

The Young Christian Workers have about half a million members in Brazil. Their world membership Is edging toward the three-million mark. Simultaneous with the YCW world congress in this resort town 25 miles from Rio de Janeiro, the first National Congress of Young Workers met in Rio. 

Both congresses are to close at a Joint rally in a sports stadium.

Many of the delegates helped pay the passage of delegates unable to purchase their own tickets. Brazil*s YCW contributed about $3-4,000 to pay hotel expenses for delegates.

SOURCE

Congress honors birthday of pope with farm pageant (N.C.W.C. News Service)